In 1 Corinthians 12, Paul writes, “Now concerning spiritual gifts, brothers, I don’t want you to be misinformed.” Yet, the vast majority of Christendom today is just that, misinformed about the gifts of the Spirit. Then, in chapter 13, the “love chapter,” a chapter that has caused more divisions among believers than any other chapter in the Bible, Paul continues in the same thread when he writes, “For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away.”
There are many who believe that the “perfect” is referring to the Bible, and that upon its completion, the spiritual gifts will “pass away.” But that argument becomes a stretch when later he continues, “For now we see in a mirror dimly, but then face to face.” That could only be referring to a time when we will see Jesus face to face and forever be in his presence. And later he adds, “Now I know in part; then I shall know fully, even as I am fully known.” Though the Bible helps define who we are, only Jesus himself is the one who can fully know us. Paul is simply saying that when we get to heaven and are forever in the presence of God, it would be “childish” to think we would still have a need for spiritual gifts.

But back up. When Paul says, “we know in part” and “see in a mirror dimly,” he is saying that it is because of these same spiritual gifts operating in our lives, that for now, in this darkened and sinful world, at least we are able to see that much, that is, “in part,” and “dimly.” And that without these gifts we wouldn’t be able to see very much at all. Which, sad to say, is where many Christians live today, theologically thin and spiritually starving.
Is it any wonder that Satan’s most deadly arrows against the church have been to rob her of the power of Pentecost? It has to be his biggest coup. This is why most of the Church has lapsed into the Laodicean Age, “having a form of godliness but denying its power.”

