
Chad became a born again believer in 2009. In spite of a hectic work schedule as a night security guard, he faithfully attended the regular church services and even the Tuesday night bible study for men.
About two years into his walk with Christ, his faith was seriously tested when a couple of fellow employees lied about him to his boss, saying that he was cheating on his hours and even sleeping on the job. He knew these two men were lying because they were jealous of his recent promotion, and also because of his witness for Christ, mocking him as “the little Jesus boy.” Unfortunately, the boss believed the two men and Chad was fired, but Chad powered on, supported by his friends in the church and soon got another job.
About a year later he met a young lady who also claimed to be a Christian. Their relationship quickly blossomed, until one day he discovered she had been deceiving him, and that she was actually married. Chad was devastated, broke off the relationship, and fell into a deep depression for several months and began slipping back into his old lifestyle. He quit going to church, and in his bitterness, he claimed to be an atheist and joined an occultic group that believed in astral travel and reincarnation. Some time later, Chad accidentally overdosed on fentanyl. So, the question before us is, where is Chad’s soul today?
The system of belief known as “eternal security,” sometimes referred to, sarcastically, as “once saved always saved,” claims that once a person like Chad has been genuinely converted to Christ, their eternal destiny is now forever sealed, regardless of what they do for the rest of their lives. The Plymouth Brethren first coined the phrase “eternal security” in 1913, and it was further popularized by the Southern Baptists. More recently, it was supported in the 1980s by the “Hyper-Grace” movement, the Presbyterians, the Calvary Chapels, and the Berean Call (Dave Hunt) ministries.
One of the primary texts used to support this doctrine is John 10:28, 29: “I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who gave them to me is greater than all, and no one is able to snatch them out of the Father’s hand.” That sounds pretty rock solid that once someone has repented and come to Christ for salvation, “no one can snatch them out of the Father’s hand.” No devil, no husband, no wife, no priest, no preacher or false prophet, absolutely no one has the power to steal one of God’s people out of the Father’s hand. Case closed!
But not so fast. There is actually one person who has the power to remove someone from the Father’s hand. This individual’s power supersedes all others, including God’s. True, there is no one in heaven or on earth that can stop this individual from being snatched away, except for one: Themselves. And because they possess a God-given free will, they can choose to simply walk out of the Father’s hand whenever they believe they could do better on their own, as millions have tragically done throughout the Ages.
Another Scripture used to support this doctrine is Romans 8:38,39: “For I am sure that neither death nor life, nor angels nor rulers, nor things present, nor things to come, nor powers, nor height nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.” But this Scripture only proves that God will never stop loving us, even if he has to eventually condemn us for the willful choices we’ve made to reject him. God is not willing that any would perish, but he also won’t violate someone’s free will. In his love for the Jews, he once wept over the city of Jerusalem, knowing they were rejecting him and would ultimately perish.
This doctrine of “eternal security” is similar to the Calvinist’s doctrine of “predestination,” which states that God ordains certain people for salvation, even before the foundation of the world, and that once such a person is chosen, they cannot unchoose Christ. That now, their eternal destiny is sealed regardless of what choices, good or bad, they make the rest of their lives, even if one eventually decides to become a satanic serial killer. If true, then their freewill has been nullified because God has chosen them, even if it’s against their will. So, either way, whether someone is predestined by God for salvation, or if one makes a conscience and sincere declaration of faith in Christ, this person can now no longer backslide, even if he is determined to do so and that such a person would end up in heaven even if they didn’t want to be there. If such a person did manage to arrive in heaven, they would be most miserable, because there would no longer be any sin for them to indulge in. It would be like a committed drunk being suddenly plucked from his bar stool during Happy Hour and transported to a monk’s remote cave in the Himalayas.
I am not saying that our eternal security is dependent on doing enough good works. I came out of a church group that said we were saved by grace but practiced the opposite, that the measure of one’s salvation was determined by how often they attended church services and how many souls they witnessed to, good things in themselves, but not a measuring stick for their standing with God. “We are saved by grace and that not of ourselves.” But our eternal security is conditional upon our following through in our relationship with God, which is not measured by our good works but on the condition of our hearts toward God.
The title of this blog is “We are eternally secure, if.” In Hebrews 3:12,14, the writer expresses it this way: “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God…that none of you be hardened by the deceitfulness of sin. For we have come to share in Christ, IF indeed we hold our original confidence firm to the end.” The author addresses this letter to “brothers,” those that are in Christ. But then he warns them against falling away by “not holding unto their original confidence.” It is impossible to “fall away” from something if one wasn’t truly there in the first place.
Paul writes the same thing in 1Cor.15:1,2 “Now I would remind you, brothers, of the Gospel I preached to you, which you received, in which you stand, and by which you are being saved, IF you hold fast to the word I preached to you—unless you believed in vain.”
And in Col.1:22,23..”He has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, IF indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel…”
All this to say that we are saved by grace and faith in Christ, but it is conditional on us to maintain our relationship with God. Paul said as much when he wrote that we are to “work out our own salvation with fear and trembling.”
This same theme of “conditional salvation,” not to be confused with God’s unconditional love for us, is expressed throughout the Scriptures. 2Peter 2:20,21: “For if, after they have escaped the defilement of the world through the knowledge of the Lord Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.” Peter not only writes that one can become “entangled” in their former sins and consequently “turn back” from Christ, but that if they remain in their backslidden state, they will become even worse than before they were saved.
The author of Hebrews also warns against falling away from Christ. “But my righteous one shall live by faith, and if he SHRINKS BACK, my soul has no pleasure in him. But we are not of those who SHRINK BACK AND ARE DESTROYED, but of those who have faith and preserve their souls.” (Heb.10:38,39). If someone can “shrink back,” that means they were securely in one place but that then they fell back to a previous place.
James 5:19,20. “My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.” James is talking about a brother that has wandered away from the faith, one that if not brought back to the truth will lose his soul.
Back to Chad. Those who believe in the doctrine of “once saved always saved,” have only two possibilities concerning his eternal destiny. One, they would claim, that if he returned back to his former sins, then his commitment to Christ wasn’t sincere, and therefore he was never saved in the first place. But that would be difficult to prove in Chad’s case, since he demonstrated for several years that he was genuinely converted and even produced fruit proving his repentance.
The second possible outcome for Chad, they would claim, would be that he hasn’t lost his salvation but has merely forfeited his eternal rewards, based on 1Cor. 3, which states, “Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.”
The context of this text clearly has nothing to do with one’s salvation or eternal security. What is being questioned is whether his good works will be rewarded or burned up, whether they were performed through righteous motivations or otherwise.
Our salvation requires an active faith, not a passive belief. It involves a passionate pursuit, not a lazy compliance. Not a striving for acceptance because we have already been accepted, or by performing enough good works. It doesn’t depend on living a perfect life; if it did, there would be no hope for any of us. But it does depend on keeping our hearts right with God by faith and by trying to obey God even through the most difficult circumstances of life and by remembering that this sin-cursed world is just a fleeting shadow; that our real home is even now being prepared for us by our Father, where we will dwell with him for all eternity.
But I also believe this: That those who come to Christ and then turn away, that God will pursue them even more vigorously than others who have not slid back. Like the parable of the one sheep that went astray and how the shepherd prioritized more on that one than the other ninety-nine, I believe God makes an extreme effort through the power of the Holy Spirit to convict and woo them back from the cliff of eternal death. And even if they don’t turn around before the Rapture of the Church and have to enter into the Tribulation Period, they will still have an opportunity to repent and not perish with the rest of the unbelieving world, though that decision will be more difficult at that time.
My purpose in writing this blog is to warn those who have once professed faith in Christ who now believe their ticket to heaven is forever punched, simply because they go to church and try to be a good person. Like the five virgins who were rejected because they failed to maintain oil in their lamps, we also must maintain the fire in our relationship with God, lest we miss out on another marriage celebration, the Marriage Supper of the Lamb.
If you have loved ones who have wandered from their faith, don’t give up hope. James tells us that “The prayer of a righteous person is powerful and effective.” Jesus said, “Truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.” And in Philippians, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus.”






