In this final blog on the baptism of the Holy Spirit, I want to explain the two different types of speaking in tongues. Even among some bona fide Pentecostals there is some confusion on this. The first type is for prophecy, tongues that need to be interpreted. If there is no interpretation, the speaker should be silent or pray that he could interpret the message himself. The second is for a personal prayer language, not to be used in the church assembly but should only be exercised in one’s private prayer closet.
Paul differentiated between these two functions in his first letter to the Corinthians. It needs to be said that the church at Corinth was the most fleshly, carnal of all first-century churches, even more carnal than your average evangelical church in America today. In one instance, a young man was sleeping with his stepmother. Even the Methodists don’t allow for that. Though this violated the Old Testament and Roman laws of the day, apparently no one thought it a big deal. In fact, they were rather proud of it, perhaps a chance to prove their wokeness. And when Paul chastised them for their depravity, they thought he was a little over the top about it. And when it came to the Lord’s Table, instead of using it to remember Christ’s death and resurrection, some were celebrating the wine far more than others and treated the sacrament with all the reverence of a bachelor party at Buffalo Wild Wings.
These fleshly, carnal Corinthians were also abusing the gift of tongues, disrupting the church services by randomly blabbering away, possibly after having guzzled too much of that Communion wine. They are not unlike the present-day hypercharismatics and their “out-of-control” manifestations, that serve to violate Paul’s command to “let all things be done decently and in order.” So Paul admonished the tongue-talkers for their foolishness and told them to keep quiet in the church unless there was someone there who could interpret them for the benefit of all.
So, the first function of tongues is prophetic and requires an interpreter. The second function is that of a prayer language. Paul contrasted these two uses when he wrote, “The one who prays in a tongue edifies himself, but the one who prophesies builds up the church.” In writing of his personal prayer life, Paul wrote, “If I pray in a tongue, my spirit prays but my mind is unfruitful … so, I will pray in the Spirit and also with my understanding.” This kind of prayer tongues are for those times when mere words are inadequate to express our deepest needs and desires. Paul explains this in Romans 8: “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit itself intercedes for us with groanings too deep for words,,, because the Spirit intercedes for the saints according to the will of God.”
Praying in tongues is also a powerful means of personal edification. As Jude put it, “… but you, beloved, building yourselves up in your most holy faith, praying in the Holy Spirit.” This is not a selfish exercise, but a gift God wants every believer to have so they can have more of his presence and for additional power to carry out the work he has given us to do. It’s like salvation on espresso.
Those who want to criticize the gift of tongues like to emphasize the texts that say, “The one who prophesies is greater than the one who speaks in tongues.” And that speaking in tongues is “the least of the gifts,” as if this gift had little worth at all. But is any gift from God not of supreme value? Paul left no doubt about his personal dependence on tongues when he wrote, “I speak in tongues more than you all.” I would encourage those who have built a wall of defense around tongues through their own various interpretations to lower their guard and ask God to reveal this gift to them.
Paul is writing this not to lessen the importance of this personal prayer language, but to amplify the importance of building up the whole church, which is the primary aim of all spiritual gifts. He said, “Each is given the manifestation of the Spirit for the common good.” But there is also an important place for the God-given praise and prayer language so that Spirit-filled believers can “build themselves up in their most holy faith, praying in the Holy Spirit.”
I hope this helps you to better understand this complex subject. It’s not actually that complex—it’s quite straightforward. Unfortunately, those who want to relegate all Spiritual gifts to the distant past have muddied the waters for those who have followed their teachings.
Changing from glory to glory 